16 March, 2013

Aisha the young Lady (4)

4) Response to lies made about this marriage 



Introduction
Prophet Muhamed is The Most Maligned of all the world's great men..
[W. Montgomery Watt]


Using words out of their context, using non-authentic texts, omitting words from others, and translating them according to their wishes are the tools of these Haters
They create a lie supported by their falsehood and they repeat it till people get used to it
Hate is like drinking poison and expecting others to die, Prophet Muhammed (peace and blessings be upon him) is like the sun, whatever they try to defame him, they won't succeed, and more people will starts to read about him and find the truth

Such silly lies, I decided to respond to them for one reason only, and that is: exposing the liars


Keep that definition in mind
↓↓↓
Pedophilia
Sex or sexual activity with children who have not reached puberty.


Puberty

Puberty is the time in which a child's sexual and physical characteristics mature. It occurs due to hormone changes resulting in an individual whether named adult or adolescent capable of performing the function of reproduction


Sexual maturity is divided into 5 stages named "Tanner's stages"

The First stage is Prepubertal, age range 6-8 years old
there are no outside signs of sexual development, but a girl’s ovaries are enlarging and hormone production is beginning.

The Second stage is pubertal, age range 7-11
The first sign is typically the beginning of breast growth, including “breast buds.”
A girl may also grow considerable height and weight.
The first signs of pubic hair start out fine and straight, rather than curly.

The Third stage is pubertal, age range 8-14
Breast growth continues, and pubic hair coarsens and becomes darker, but there still isn’t a lot of it. The body is still growing, and vagina is enlarging and may begin to produce a clear or whitish discharge, which is a normal self-cleansing process.
Some girls get their first menstrual periods late in this stage.

The Fourth stage is pubertal, age range 9-15
Pubic hair growth takes on the triangular shape of adulthood, but doesn’t quite cover the entire area. Underarm hair is likely to appear in this stage, as is menarche. Ovulation (release of egg cells) begins in some girls

The Fifth stage is post pubertal , age range 11-19
This is the final stage of development, when a girl is physically an adult. Breast and pubic hair growth are complete, and full height is usually attained by this point. Menstrual periods are well established, and ovulation occurs monthly.

Read more:
Female Tanner stages: Nelson Textbook of Pediatrics 17th Edition,Part 2 - Growth and Development
Encyclopedia of Women's Health p.280 Sana Loue‏,Martha Sajatovic 
Pediatric and Adolescent Gynecology 5th edition, page 143 S. Jean Emans‏,Marc R. Laufer‏,Donald P. Goldstein‏
http://news.bbc.co.uk/2/hi/health/4530743.stm


Conclusion:
-A fast growing 9 years old is sexually mature and capable of performing the function of reproduction
-Marriage of a person who ended his puberty stages is not Pedophilia


 

Response to some lies, They're silly but you should know how they lie



Lie #1
Marriage at young age was not a norm in Arabia at that time

Response:

2) The hypocrites and Jews at Medina attempted to kill prophet Muhammed (peace and blessings be upon him) 6 times because they didn't like his message of submitting to The One and Only Creator.
If marriage with a girl in that age (which took place in daylight) was a shameful act these people would have used it to defame The Prophet and put an end to Islam

3) large numbers of people left Islam after the death of prophet Muhammed (peace and blessings be upon him), why there is no mention that any individual left Islam because the prophet of Islam marryied a nine years old girl?? it was a norm maybe?

4) Aisha's mother and the Ansari women who prepared her for marriage, If marriage at such age was a shameful act they wouldn't be participating in it



Lie #2
Aisha was a prepubescent child Because:
1) She was 9

Response:
1) A fast maturing 9 years old girl can never be prepubescent as we explained.
Imam Dawudi said in his comment on hadith of Sahih Muslim Book 8, Hadith 3309
(Sharh An-Nawawi 9/206) 
 قال الداودي: وكانت عائشة قد شبَّت شباباً حسناً رضي الله عنها
"Aisha (then) had become fully youth may Allah be pleased by her" 
2) Individuals are different in their growth rates, a girl may mature faster than her peers, and sexual maturity is accompanied by enough of psychological and emotional maturity to enable the girl to perform the role of a wife especially when she is brought up in a primitive society where girls are married off as soon as they become women


2) She played on a swing
Response:
This couple is Pre-Pubescent because they play on a swing!!!

3) She played with dolls
Aisha reported that she used to play with dolls in the presence of Allah's Messenger (peace and blessings be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) sent them to her.*2

Response:
Playing with dolls has nothing to do with maturity
From the yahoo answers ladies:
http://answers.yahoo.com/question/index?qid=20110627174335AAnnNKw
http://answers.yahoo.com/question/index?qid=20110626161340AAw616H
"I have been playing with dolls for 30 years."
"I'm 63 and still enjoy my dolls and miniatures. I am married, active, have a 20 year old son, and am retired from over 40 years working in the government. Our family is happy, close and well balanced."



4) Playing with dolls is allowed in Islam for prepubescent girls only according to Imam KhattabiIn Fat-h Al Bari Sharh Sahih Al Bukhari of the hadith in Vol. 8, Book 73, Hadith 151Imam Ibn Hajar quotes a Hadith*3
When the Apostle of Allah (peace and blessings be upon him) arrived after the expedition to Tabuk or Khaibar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.
He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (peace and blessings be upon him) laughed so heartily that I could see his molar teeth.

 Then he quotes a comment from Imam Al-Khattabi:
In this hadith (we learn) that playing with dolls is not like playing with any other image (where punishment was promised) and it was allowed for Aisha to play with them because she was Not an adult then

While Ibn Hajar comments
And I say, accepting this opinion is questionable but it is possible, because Aisha was about 14 years old at the time of the battle of Khaibar,  But in the battle of Tabuk she has certainly became an adult so the narration of Khaibar more acceptable
Response:
In Islam you're either a child or an adult  and the difference between them is sexual maturity

Sexual maturity in Islam is determined by:
-Menstruation
-Pregnancy
-Adult form pubic hair
-Ejaculation or
-Reaching a certain age (15/17/18) according to different schools of jurisprudence

Conclusion:
-Prepubescent and Pubescent girls who are maturing but still haven't got one of these five signs are considered children
-Children in Islam are not questioned for their actions and they don't have to perform any kind of acts of worship

In Islam making images of creatures that have souls is forbidden, while Aisha played with dolls infront of Allah's Messenger (peace and blessings be upon him), so there is a contradiction..

That was explained by scholars in different ways:
All quoted from explanation of this hadith Vol. 8, Book 73, Hadith 151 of Bukhari in Fat-h Al Bari

Al Munthiri: The dolls Aisha played with were featureless and so they're not considered among the forbidden images

Ibn Battal, Ibn Al Jawzi and Al Dawoudi : The incident of playing with dolls took place before the prohibition of making images

Imam Nasaie and Ibn Hibban: Playing with dolls is permissible for women regardless of their age

Imam Khattabi: It was permissible for Aisha to play with dolls because she was not an adult

So each scholar had his own view, based on his assumptions

Imam Khattabi follows the Shafi'e school which considers anyone below the age of 15 as children unless proven otherwise
And since he hasn't met Aisha to seen if she became an adult or not before the age of 15.. he considered her a child
Then Imam Ibn Hajar his student tries to justify what his teacher said by saying that Aisha was 14 at the time of Khaibar and that explains why it was permissible for her to play with images
(Khaibar took place in the 7th year of Hijra, Aisha was 9 years old in the first year of Hijra so Aisha was 15 years old, an adult)
(while in Tabuk she was 17 years old, an adult)

So Imam Khattabi had 2 mistakes:
1) He didn't  put in consideration that Aisha may already have been an adult before the age of 15
2) He didn't put in consideration that the incident may have took place at the time of Tabuk making Aisha a 17 years old adult

 Imam Ibn Hajar contradicts himself?
In his comment on another hadith in Vol. 2, Book 15, Hadith 70 Imam Ibn Hajar himself says Aisha was an Adult in the 7th year of Hijra as she was 15 so she had to go out wearing Hijab
!!!!
Conclusion:
-Aisha was an adult while she played with and kept dolls
-Playing with dolls is allowed for girls whether they're children or adults as long as it serves a noble purpose



5) She described herself as a Jariyah and Jariyah means prepubescent girl
Response:
Aisha (may Allah be pleased by her) described herself as a Jariyah in 4 different occasions

1) When Chapter 54 was being revealed after the splitting of the moon (she was 7-7.5 years old)
Narrated Yusuf bin Mahik:
I was in the house of `Aisha, the mother of the Believers. She said, "This revelation: "Nay, but the Hour is their appointed time (for their full recompense); and the Hour will be more previous and most bitter." (54.46) was revealed to Muhammad at Mecca while I was a playfull Jariyah"*1


2) In the incident of slander against her (she was 15)
When Buraira her slave said: "I have not seen anything more than that she is a Jariyah hadithat al senn who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it."*9


3) In the feast of the 7th year of Hijra When the Ethiopian delegation came (she was 15)
Aisha reported:
By Allah, I remember the Messenger of Allah (peace and blessings be upon him) standing on the door of my apartment screening me with his mantle enabling me to see the sport of the Abyssinians as they played with their daggers in the mosque of the Messenger of Allah (peace and blessings be upon him). He kept standing for my sake till I was satiated and then I went back; and thus you can well imagine how long a Jariyah hadithat al senn who is fond of sports (could have watched it).*10

4) In the year she performed Hajj (she was 18)
Narrated Aisha "I was a Jariyah hadithat al senn and I dozed off and my face touched the bind part of the Camel litter."*11

let's look up Jariyah in Lisan-ul Arab
Al Fattiya min Al Nisaa, The Fattiya among women

let's look up Fattiya
 Al Fata wal fattiya youthful male and youthful female

 Conclusion:
so from the very linguistic point of view Jariyah means a Youthful Woman
and  حديثة السن"hadithat al senn" means "of young age"
Other Ahadith mentioning Jariyah

A jariyah is a grown up woman
Narrated Jabir ibn Abdullah:
The Prophet (peace and blessings be upon him) said: When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so. He (Jabir) said: I asked a jariyah in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her.*12


A jariyah giving consent (meaning she is an adult)
Narrated Abdullah ibn Abbas:
A virgin Jariyah came to the Prophet (peace and blessings be upon him) and mentioned that her father had married her against her will, so the Prophet (peace and blessings be upon him) allowed her to exercise her choice.*13


A jariyah performing Pilgrimages on the behalf of her father (In Islam only adult pilgrimage counts)
Ali bin Abi Talib, may Allah be pleased with him, narrated:
"The Messenger of Allah stopped at Arafat and said: 'This is Arafah and it is a place of standing. And all of Arafat is a place for standing.' Then he departed when the sun had set and took Usamah bin Zaid as a companion rider, and he was motioning with his hand as was his custom, and the people were striking (their camels) on the right and the left to try and catch them, so he said: 'O you people! Be calm.' Then he came to Jama and performed the two Salat there combined. When the morning came, he went to Quzah and stood there and said: 'This is Quzah, and it is a place of standing, and all of Jama is a place for standing.' Then he departed until he arrived at Wadi Muhassir. Then he stuck his she-camel and she trotted until he passed the valley. Then he stopped and took Al-Fadl as a companion rider and went to the Jamrah to stone it. Then he went to Al-Manhar and said: 'This is Al-Manhar, and all of Mina is a place for sacrifice.' A jariyah from Khath'am came to ask him for a verdict, she said: 'Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory, so would he be rewarded if I perform Hajj for him? He said: 'Perform Hajj for your father.'" He said: "And he turned the neck of Al Fadl. So Al-Abbas said: 'O Messenger of Allah! Why did you turn the neck of your cousin?' He said: 'I saw a young man and a young woman, and they were not safe from Shaitan.' A man came to him and said, 'O Messenger of Allah! I performed (Tawaf) Al-Ifadah before shaving.' He said: 'Shave, and there is no harm'" - or: 'Clip and there is no harm'" He said: "Someone else came and said: 'O Messenger of Allah! I did the sacrifice before stoning.' So he said: 'Stone, and there is no harm.'" He said: "Then he went to the House (Ka'bah) to perform Tawaf around it, then he went to Zamzam and said: 'O tribe of Abdul-Muttalib! If it were not that the people would rush upon you then I would remove it *14


 Conclusion:
-Jariyah is a youthful female from the age of onset of maturity to the age of 40
-Jariyah is neither a child nor a prepubescent girl as haters claim




Lie #3 Aisha menstruated at the age of 18 during Hajj
Aisha got her menses for the first time when she was 18 according to his hadith
Sahih Bukhari Vol. 1, Book 6, Hadith 293
Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Tawaf (Circumambulation) round the Ka`ba." `Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives."




Response:
It's truly amazing how far can one go in lying and deceiving people
This hadith is placed in Sahih Bukhari under the title
 
كَيْفَ كَانَ بَدْءُ الْحَيْضِ وَقَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا شَيْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ وَقَالَ بَعْضُهُمْ كَانَ أَوَّلُ مَا أُرْسِلَ الْحَيْضُ عَلَى بَنِي إِسْرَائِيلَ قَالَ أَبُو عَبْد اللَّهِ وَحَدِيثُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثَرُ
How was the beginning of menstruation and the Prophet (peace and blessings be upon him) saying this is something ordained by Allah on daughters of Adam, and the saying of some of them menstruation was sent first on the (women of) offspring of Israel, and Abu Abdullah said, The saying of the prophet (peace and blessings be upon him) is more general.


In Fat-h Al Bari Sharh Sahih Al Bukhari 1/400 (explanation of this hadith)

There was a difference among some scholars when menstruation first occurred on earth
 Imam Ibn Hajar quotes the narration Imam Bukhari pointed to in the title from Musannaf Abdul Razzaq 3/149 it says 
"women of the offspring of Israel prayed together with men yet they put on a kind of wooden sticks that enables them to be in a level higher than men so Allah sent menstruation on them and that kept them away from the prayers area"

This narration is classed as Mawqof meaning it is attributed to the companion who made it and he is Ibn Masoud, and it clearly contradicts the saying of Allah's messenger (peace and blessings be upon him) which states that Allah has ordained menstruation on daughters of Adam

So there was a team believing that beginning of menstruation was in women of offspring of Israel and a team believing it was in daughters of Adam
Imam Ibn Hajar says "The saying of the prophet (peace and blessings be upon him) is more"...
"More" meaning it includes the women of offspring and those who were before them or meaning more in authenticity
It's not our topic now about that saying of Ibn Masoud, our topic is Some sick head took the word "how was the beginning of menstruation" from the title and suited it to his desires to convince the reader that Imam Bukhari meant the beginning of menstruation for Aisha!!! 
How silly and disgusting!!!
The question now
Is there any narration where Aisha tells when she became an adult?
No, there is not. But this issue is left to the understanding of each individual of the Ahadith that reached us about her

Aisha taught Muslim women what to do to purify from menstruation
-Narrated `Aisha:
A woman asked the Prophet about the bath which is take after finishing from the menses. The Prophet told her what to do and said, "Purify yourself with a piece of cloth scented with musk." The woman asked, "How shall I purify myself with it" He said, "Subhan Allah! Purify yourself (with it)." I pulled her to myself and said, "Rub the place soiled with blood with it."*4

-Women used to send little boxes to Aisha, the Mother of believers, with a piece of cotton cloth in each one on which was yellowness from menstrual blood, asking her about the prayer.
She said to them, 'Do not be hasty until you see a white discharge." By that she meant purity from menses.*5

Lie #4 Prophet Muhammed struck Aisha

He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that  I had gone to sleep
. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I
 also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house).  I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?..."

Response:
1) Translation errors:
 سمعت عائشة تحدث فقالت : ألا أحدثكم عن النبي صلى الله عليه وسلم وعني ! قلنا : بلى . ح وحدثني من سمع حجاجا الأعور ( واللفظ له ) قال : حدثنا حجاج بن محمد. حدثنا ابن جريج . أخبرني عبدالله ( رجل من قريش ) عن محمد بن قيس بن مخرمة بن المطلب ؛ أنه قال يوما : ألا أحدثكم عني وعن أمي ! قال ، فظننا أنه يريد أمه التي ولدته . قال : قالت عائشة : ألا أحدثكم عني وعن رسول الله صلى الله عليه وسلم ! قلنا : بلى . قال : قالت : لما كانت ليلتي التي كان النبي صلى الله عليه وسلم فيها عندي ، انقلب فوضع رداءه ، وخلع نعليه ، فوضعهما عند رجليه ، وبسط طرف إزاره على فراشه ، فاضطجع . فلم يلبث إلا ريثما ظن أن
 قد رقدت فأخذ رداءه رويدا ، وانتعل رويدا ، وفتح الباب فخرج . ثم أجافه رويدا . فجعلت درعي في رأسي ، واختمرت ، وتقنعت إزاري . ثم انطلقت على إثره. حتى جاء البقيع فقام . فأطال القيام . ثم رفع يديه ثلاث مرات . ثم انحرف فانحرفت . فأسرع فأسرعت . فهرول فهرولت . فأحضر فأحضرت . فسبقته فدخلت فليس إلا أن اضطجعت فدخل . فقال " ما لك ؟ يا عائش ! حشيا رابية ! " قالت : قلت : لا شيء . قال " لتخبريني أو ليخبرني اللطيف الخبير " قالت : قلت : يا رسول الله ! بأبي أنت وأمي ! فأخبرته . قال " فأنت السواد الذي رأيت أمامي ؟ " قلت : نعم . فلهدني في صدري لهدة أوجعتني
. ثم قال " أظننت أن يحيف الله عليك ورسوله ؟ " قالت : مهما يكتم الناس يعلمه الله . نعم . قال " فإن جبريل أتاني حين رأيت
. فناداني . فأخفاه منك . فأجبته . فأخفيته منك . ولم يكن يدخل عليك وقد وضعت ثيابك . وظننت أن قد رقدت . فكرهت أن أوقظك
 . وخشيت أن تستوحشي . فقال : إن ربك يأمرك أن تأتي أهل البقيع فتستغفر لهم " . قالت : قلت : كيف أقول لهم ؟ يا رسول الله
 ! قال " قولي : السلام على أهل الديار من المؤمنين والمسلمين ويرحم الله المستقدمين منا والمستأخرين . وإنا ، إن شاء الله ، بكم للاحقون
Narrated 'A'isha : Should I not tell you about myself and about the Messenger of Allah (peace be upon him)? We said: Yes.
She said: When it was my turn for Allah's Messenger (peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that  I had gone to sleep . He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time.
He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps.He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (Prophet) entered the (house), and said: Why is it, O 'A'ish, that you are out of breath?
 I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes.fa lahadany

Let's see what lahadany means
In Shaharh Al Nawwawy Ala Muslim of this hadith (The explanation of Nawwawi)
قال أهل اللغة : لهده ولهّده بتخفيف الهاء وتشديدها أي دفعه ،
The linguistics said : lahaddahu and lahadahu means "pushed him"

so the correct translation is
He pushed me on the chest which made me sore, and then said: Did you think that Allah and His Apostle would deal unjustly with you?

2) The sick mind omitted the rest of the hadith because it shows the Mercy of prophet Muhamed (peace and blessings be upon him) and how was the relation between him and his wife

She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you),as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)?
He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you.
What we learn from this hadith:

-Prophet Muhammed (peace and blessings be upon him) didn't want to wake Aisha up in the middle of the night or frighten her
-Aisha was jealous on the Prophet (peace and blessings be upon him)
-Aisha was keen on gaining knowledge and learning from different situations


3) Pushing on the chest is not beating and it is not ABUSE, its a way to show disapproval.
Aisha herself said the Prophet (peace and blessings be upon him) NEVER hit her
The Messenger of Allah (peace and blessings be upon him) never hit anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.*7

4) In another Hadith Prophet Muhammed (peace and blessings be upon him) protects Aisha from her father who wanted to hit her

Al Nu'man bin Bashir reported that Abu Bakr came asking permission to enter upon the prophet (peace and blessings be upon him) and he heard Aisha raising her voice over the Messenger of Allah (peace and blessings be upon him), he was granted permission, got in and said: You daughter of Umm Rouman!! and grabed her (with intention of hitting her) You raise your voice over the messenger of Allah (peace and blessings be upon him)?!!
The messenger of Allah stood between her and Abu Bakr so as not to reach her, and when he left the prophet (peace and blessings be upon him) started seeking her pleasure by saying don't you see I stood between you and the man?
later Abu Bakr came back and sought permission and heard the prophet (peace and blessings be upon him) laughing with her and when he was granted permission he said: O Messenger of Allah, Let me participate in your peace as you made me participated in your fight. *8



Lie #5 Thighing Fatwa
And here is a religious fatwah that mentions Muhammad’s physical relations with Aisha:
Praise be to Allah and peace be upon the one after whom there is no [further] prophet.
After the permanent committee for the scientific research and fatwahs (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shemary, the question forwarded to the committee by the grand scholar of the committee with reference number 1809 issued on 3/8/1421 (Islamic calendar). The inquirer asked the following:
It has become wide spread these days, and especially during weddings, the habit of mufa’khathat of the children (mufa’khathat literally translated means "placing between the thighs" which means placing the male member between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayer of Allah be upon him, also practiced the "thighing" of Aisha - the mother of believers - may Allah be please with her.
After the committee studied the issue, they gave the following reply:
It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kufar (infidels) and enemies of Islam send. As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him placed HIS [MALE] MEMBER BETWEEN HER THIGHS AND MASSAGED IT SOFTLY, as the apostle of Allah had control of his [male] member not like other believers.. (Source: http://www.sout-al-haqe.com/pal/musical/mofakhaza.ram)
The following link provides independent evidence that the above fatwah does indeed exist:http://www.islamic-fatwa.net/viewtopic.php?TopicID=8330 



Response:
Before showing how is this fatwa fabricated...
I challenge anyone who claims thighing is allowed in Islam to bring his evidence from any Islamic text, any verse in the Quran, any hadith whether it was authentic or not that says something about thighing

Here is the script of the sound file
فتوى رقم<31409> تاريخ 7\5\1421ه
الحمد لله وحده والصلاة والسلام على من لا نبي بعده---وبعد: فقد اطلعت اللجنة الدائمة للبحوث العلمية والافتاء على ما ورد الى سماحة المفتي العام من المستفتي ابو عبدالله محمد الشمري والمحال الى اللجنة من الامانة العامة لهيئة كبار العلماء برقم 1809 وتاريخ 3\5\1421ه وقد سأل المستفتي سؤالا هذا نصه: انتشرت في الاونة الاخيرة ,وبشكل كبير وخاصة في الاعراس عادة مفاخذة الاولاد الصغار ,ماحكم ذلك مع العلم ان رسول الله صلى الله عليه وسلم كان قد فاخذ سيدتنا عائشة رضي الله عنها
وبعد دراسة اللجنة للاستفتاء اجابت بمايلي:ليس من هدي المسلمين على مر القرون ان يلجأن الى استعمال هذه الوسائل الغير شرعية والتي وفدت الى بلادنا من الافلام الخلاعية التي يرسلها الكفار واعداء الاسلام ,اما من جهة مفاخذة رسول الله صلى الله عليه وسلم لخطيبته عائشة فقد كانت في سن السادسة من عمرها ولا يستطيع ان يجامعها لصغر سنها لذلك كان صلى الله عليه وسلم يضع اربه بين فخذيها ويدلكه دلكا خفيفا ,كما ان رسول الله يملك اربه على عكس المؤمنين
بناء على ذلك فلا يجوز التعامل بالمفاخذة لا في الاعراس ولا في المنازل ولا في المدارس ,لخطرها الفاحش ولعن الله الكفار ,الذين اتوا بهذه العادات الى بلادنا, اللجنة الدائمة للبحوث العلمية والافتاء
عضو:بكر بن عبد الله ابو زيد
عضو:صالح بن فوزان الفوزان
الرئيس عبد العزيز بن عبد الله بن محمد آل الشيخ

1) The so-called fatwah doesn't exist anywhere on any Islamic website
2) The inquirer says "saydatuna", which means "our Lady".
Muslims never call Aisha "our lady" , we call her "Al saiyda- The (only) Lady" or "ummuna- Our Mother"but the person who translated it into English tried to avoid this mistake in the text by saying "Aisha - the mother of believers"
3) The translator wrote "Muslims throughout the centuries to resort to this", while the word actually said by the speaker was "yalja'an" the feminine plural present form of the verb yalja'. is the word "Muslims" considered a "feminine plural noun"??
4) The girl whose marriage contract was made is not called "khatibatuh" fiance, she is called WIFE, how can the so called scholar who made this fatwa not know the difference between marriage and engagement?
5) Who brought the "thighing" practice to Muslim countries, the kufar(infidels) or Prophet Muhammed.. Mr.contradiction?!
6) A muslim scholar has to provide evidence for what he says and since there is no evidence of thighing in Islam, the one who made this fatwah can't be a muslim scholar
7) the so called source is from a anti-Islam christian website
Anyways, There is no Islamic text that even mentions anything about thighing

 And For God sake dear christian haters, when you fabricate something in the future make sure that some student in the 7th grade revises your work



Lie #6 Aisha wasn’t the only young girl Muhammad had eyes for:
(Suhayli, ii. 79: In the riwaya of Yunus I. I. recorded that the apostle saw her (Ummu'lFadl) when she was a baby crawling before him and said, 'If she grows up and I am still alive I will marry her.'  But he died before she grew up and Sufyan b. al-Aswad b. 'Abdu'l-Asad al-Makhzumi married her and she bore him Rizq and Lubab… (Ibn Ishaq, The Life of Muhammad: A Translation of Ishaq's Sirat Rasul Allah, translated by A. Guillaume [Oxford University Press, Karachi], p. 311)
Muhammad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, "If she grows up while I am still alive, I will marry her." (Musnad Ahmad, Number 25636)

Response:
1)Quoting and translating anything to fool the readers:
Ummul Fadl is Al Abbas's(The prophet's uncle) wife and she is the one who reported this hadith, she was the second woman to embrace Islam after Khadija, and since Al Abbas was 3 years older than the prophet (peace and blessings be upon him) then when Ummul Fadl was a crawling baby, Prophet Muhammed (peace and blessings be upon him) was either unborn or was a crawling baby when said he will marry her!!

حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ عِكْرِمَةَ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى أُمَّ حَبِيبَةَ بِنْتَ عَبَّاسٍ وَهِيَ فَوْقَ الْفَطِيمِ قَالَتْ فَقَالَ لَئِنْ بَلَغَتْ بُنَيَّةُ الْعَبَّاسِ هَذِهِ وَأَنَا حَيٌّ لَأَتَزَوَّجَنَّهَا

2) The correct translation of the hadith: Narrated Ummul Fadl bint Al Harith that Allah's messenger (peace and blessings be upon him) saw umm Habiba the daughter of Abbas while she was beyond the age of weaning and said: If this daughter of Abbas balaghat (reached adulthood) while I'm alive I will marry her

Do we need to quote the definition of pedophilia?
Sex or sexual activity with children who have not reached puberty.

Is waiting for a baby to become an adult an act of pedophilia??
The answer is No.

3) A weak hadtih
Husain ibn Abdullah is a weak narrator who was accused of being a hypocrite!!*6

Conclusion:
-the liar used a weak hadith
-the liar doesn't know the difference between umm ul fadl and her daughter
-the liar interpreted the narration according to his dirty mind


Lie #7 Muhammed a womanizer


in light of the foregoing it is rather hard to escape the assessment made of Muhammad by some of his contemporaries:

    … Layla bt. al-Khatim b. ‘Adi b. ‘Amr b. Sawad b. Zafar b. al-Harith b. al-Khazraj approached the Prophet while his back was to the sun, and clapped him on his shoulder. He asked who it was, and she replied, "I am the daughter of one who competes with the wind. I am Layla bt. al-Khatim.
I have come to offer myself [in marriage] to you, so marry me." He replied, "I accept." She went back to her people and said that the Messenger of God had married her. They said, "What a bad thing you  have done! You are a self-respecting woman, but the Prophet is a womanizer. Seek an annulment from him."
She went back to the Prophet and asked him to revoke the marriage and he complied with [her request]…

(The History of Al-Tabari: The Last Years of the Prophet, translated and annotated by Ismail K. Poonawala
[State University of New York Press, Albany, 1990], Volume IX, p. 139; bold emphasis ours)


Response:
1) Whoever quoted this has intentionally twisted the meaning of two words
imra'a ghaira means a jealous woman not a self respecting woman
Sahib Nisaa' means a man with many wives not a womanizer 

 Correct translation:
Layla bt. al-Khatim b. ‘Adi b. ‘Amr b. Sawad b. Zafar b. al-Harith b. al-Khazraj approached the Prophet while his back was to the sun, and clapped him on his shoulder. He asked who it was,and she replied, "I am the daughter of one who competes with the wind. I am Layla bt. al-Khatim.
I have come to offer myself [in marriage] to you, so marry me." He replied, "I accept." She went back to her people and said that the Messenger of God had married her. They said, "What a bad thing you  have done! You are a امرأة غيرى imra'a ghaira, and the Prophet is sahib nisaa'. Seek an annulment from him."
She went back to the Prophet and asked him to revoke the marriage and he complied with [her request]…

2) Imam Tabari mentioned this story in his book without a chain of narration but I searched behind it and found it in سمط النجوم العوالي Samt An-Nujoom Al Awali 1/204

 روى ابن ابي خيثمة وابن سعد من طريق هشام بن محمد بن السائب عن ابيه عن ابي صالح عن ابن عباس رضي الله عنهما
We can spot a weak narrator here : Hisham bin Muhammed bin Al Sa'eb*15


 Conclusion:
-Tareekh At-Tabari is a history book, that contains many tales, some of them are authentic and most of them are not, so using it as "An Islamic reference" is not correct
-the writer used weak narrations and wrong translations



Lie #8
Sexual Abuse: Muhammed sucked Aisha's tongue during fasting
Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) used to kiss her and suck her tongue when he was fasting.
Sunnan Abu Dawud Book 13, Hadith 2380

Response:
By Looking at the chain of narrators
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ، حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ الْعَبْدِيُّ، عَنْ مِصْدَعٍ أَبِي يَحْيَى، عَنْ عَائِشَةَ

We can spot three weak narrators
Muhamed ibn Dinar
Sa'ad bin Aws Al 'Abdi
Misdah Abi Yahya
The most interesting one is Muhammed ibn Dinar who is a fabricator

A weak chain of narrators makes the narration unacceptable

A similar Hadith is classed authentic having different chain of narrators but without the last part:
Aisha reported that Allah's Apostle (peace and blessings be upon him) kissed (his wives) while fasting.

In Sunnan Abu Dawud Book 13 numbers 2377 and 2378 and in Sahih Muslim Book 6, Hadith 2447

Why would anyone leave a authentic narration and use a weak one unless he has something wrong in his head!


-One might say this occurred before consummating Marriage
Fasting was prescribed in the 9th month of the second year after Hijra, 13 months after Aisha was wed to Prophet Muhammed (peace and blessings be upon him)




Lie #9
Abu Bakr didn't like that marriage
Proof:
He replied, "She is [like] his brother’s daughter. Would she be appropriate for him?
Response:
-If Abu Bakr simply didn't like that marriage he'd have told Khawla to let The Prophet know that his daughter was already engaged
-Abu Bakr's question originated from his pre-Islamic brotherhood with prophet Muhammed, when two friends are that close they're considered as blood brothers.
-Islam came to change that and only blood and suckling brotherhoods affect marriage and inheritance


Lie #10 Aisha was Muhammad's Foster Niece while Muhammad Refused to Marry a Different Foster Niece
Narrated Ibn 'Abbas: It was said to the Prophet, "Won't you marry the daughter of Hamza?" He said, "She is my foster niece (brother's daughter). "



Response:
The liar omitted the last two words from the hadith
In Sahih bukhari Vol. 7, Book 62, Hadith 37
 عَنِ ابْنِ عَبَّاسٍ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم أَلاَ تَزَوَّجُ ابْنَةَ حَمْزَةَ قَالَ ‏ "‏ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ
Narrated Abdullah bin Abbas
It was said to the Prophet, "Won't you marry the daughter of Hamza?" 
He said, "She is my foster niece من الرضاعة  from suckling

The other hadith
Narrated Um Habiba: (daughter of Abu Sufyan) I said, "O Allah's Apostle! Marry my sister. the daughter of Abu Sufyan."
The Prophet said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." 
The Prophet said, "But that is not lawful for me."
I said, We have heard that you want to marry the daughter of Abu Salama."
He said, "(You mean) the daughter of Um Salama?"
I said, "Yes." He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece.
I and Abu Salama were suckled by Thuwaiba.
So you should not present to me your daughters or your sisters (in marriage)."
Narrated Urwa; Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. 
When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him,
"What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba."


Response:
Sahih Bukhari Vol. 7, Book 62, Hadith 38

قالت : قلت : يارسول الله ، انكح أختي ابنة أبي سفيان ، قال : ( وتحبين ذلك )
. فقلت : نعم ، لست لك بمخلية ، وأحب من مشاركني في الخير أختي ، فقال : ( إن ذلك لا يحل لي )
. فقلت : يارسول الله ، فوالله إنا نتحدث أنك تريد أن تنكح درة بنت أبي سلمة ؟
قال : ( ابنة أم سلمة ) . فقلت : نعم ، فقال : ( فوالله لو لم تكن ربيبتي في حجري ما حلت لي ،
 إنها ابنة أخي من الرضاعة ، أرضعتني وأبا سلمة ثويبة ، فلا تعرضن علي بناتكن ولا أخواتكن )
وقال شعيب ، عن الزهري : قال عروة : ثويبة أعتقها أبو لهب

Narrated Um Habiba: (daughter of Abu Sufyan) I said, "O Allah's Apostle! Marry my sister. the daughter of Abu Sufyan."
The Prophet said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." 
The Prophet said, "But that is not lawful for me."
 I said, We have heard that you want to marry the daughter of Abu Salama."
 He said, "(You mean) the daughter of Um Salama?"
I said, "Yes." 
He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece from suckling (again he omitted 2 words from the hadith)
I and Abu Salama were suckled by Thuwaiba.
So you should not present to me your daughters or your sisters (in marriage)."
Narrated Urwa; Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted

this hadith umm habiba is inquiring about some rumors she heard
and the prophet peace be upon him answers that this is impossible for 2 reasons
first: Durra the daughter of Umm Salamah is actually his wife's daughter
second: the previous husband of umm salamah was his brother in suckling so his daughter is not lawful


while Abu Bakr was not the prophet's brother by suckling and double standards is something in the hater's head

I'd be happy to answer any questions you might have concerning this topic

References


1) Sahih Bukhari Vol. 6, Book 60, Hadith 399
2) Sahih Muslim Book 31, Hadith 5981
3) Sunnan Abu Dawud Book 41, Hadith 4914
4) Sahih Bukhari Vol. 1, Book 6, Hadith 311
5) Muatta' Malik Book 2, Hadith 99
6) Mizan Al 'Itidal fe Naqd Ar-Rejal 2/291
7) Sahih Muslim Book 30, Hadith 5756
8) Musnad Ahmed #17927 
9) Sahih Bukhari Vol. 9, Book 92, Hadith 462
10) Sahih Muslim Book 4, Hadith 1941
11) Sahih Muslim Book 7, Hadith 2773
12) Sunnan Abi Dawud Book 11, Hadith 2077
13) Sunnan Abi Dawud Book 11, Hadith 2091
14) Sunnan At-Tirmidhi  : Vol. 2, Book 4, Hadith 885
15) Mizan Al 'Itidal fe Naqd Ar-Rejal 6/161

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